Now – this final semester these old issues have come up.
Part of it, I believe is that I’m in a Pastoral Epistles class so, of course,
we have to deal with the issue of women in the church. I just finished writing a paper on the roles
and responsibilities of women as seen in 1 & 2 Timothy and Titus. I am also
facing this reality – the evangelical American church can be a challenging place for a woman to find her place, especially if she feels called into the ministry. I have been frustrated, and my
heart has continued to hurt over the matter… and I’ve been seeking to sort
through it biblically. I have some thoughts jotted down, but nothing is set
yet. I have a feeling that it will continue to be a process.
My first question to those who hold to a complementarian
mindset is this – if the church is to be the household of God (1 Timothy 3:15),
where are all the mothers? In the leadership of complementarian churches, the mother's role is often lacking. This feels "off." I feel like I can't quite place my finger on it, but one of my friends made the astute observation that if we are to truly "complement" the men, where is the space for us to do that?
My second question to complementarians is this –
is it really biblical to deny women from being pastors? This has more to do
with looking at gifts (Ephesians 4:11-12, Romans 12:4-8, 1 Cor. 12:28), functions, and office (1 Timothy 3:1-34, Titus 1:5-9). God gifts people how he wills –
nowhere in the gifts section does it restrain certain gifts to certain people. The
answer may come that the pastor is to be an elder (what complementarians view
as a biblical restriction to the office), but my question would be – is the job
requiring it, or your wording of the job (biblical or cultural)? Is there a problem with having
a women “Spiritual Formations” pastor, missions pastor, family pastor,
executive pastor, etc. provided it wasn’t worded that they function as an
elder (and that she would have proper authority over her)?
These are just some of what I've been grappling through with the complementarian perspective and wondering how much one's culture shapes and dictates our expression of our theology.